Posts Tagged ‘Jerusalem’
It is hard to find a photographer who embodied his nation as perfectly as David Rubinger did with Israel. Born in Vienna in 1924, he emigrated to British Palestine in 1939, and began his career in photography serving in the British army’s Jewish Brigade. By the time he died this week, he had been the official photographer of the Knesset, the Israeli parliament, where he was the only photographer whose work is on permanent display.
In between, he married a concentration camp survivor and took intimate photos of Jewish establishment, often in their private moments. Golda Meir blew smoke into middle distance. David Ben-Gurion and Ariel Sharon surveyed Israeli defense lines. He followed soldier and archeologist Yigael Yadin into caves above the Judean Desert. He was the only photographer to be permitted to enter the Knesset cafeteria.
But Rubinger’s most famous photos were taken in wartime. During the 1973 Yom Kippur War, he took photos of the Egyptian gunners from a helicopter (carrying the Israeli chief of General Staff) which was hit. Earlier, during the 1967 Six Day War, he took his most famous photo, Paratroopers at the Western Wall (above).
Between 1949 and 1967, the West Bank and East Jerusalem were controlled by Jordan as part of the armistice between two countries. Jordan’s ruling royal family had always wanted to claim the entire Jerusalem to make up for the family’s lost guardianship of Mecca, which was lost to Saudi Arabia, and when Egypt and Syria invaded Israel in 1967, Jordan swiftly moved in to annex the entire Jerusalem. Hand-to-hand fighting between Israeli and Jordanian soldiers ensued on the Temple Mount. Rubinger was there to capture the end of fighting; he recalled heading back from the Sinai front:
“That night I heard some talk on the command radios about something happening in Jerusalem. I didn’t hesitate and just snuck into a helicopter that was evacuating wounded soldiers. When I got to Jerusalem, I heard gunshots, so I ran to the Western Wall, maybe 20 minutes after it was taken. I laid down on the ground and these three soldiers just passed by. I didn’t think much of the photo at the time.”
[The army’s chief rabbi arrived, below]. I thought that would be ‘the shot’. When I developed the photos at home, I told my wife: ‘Rabbi Goren, that’s a great photo, historical.’ But my wife pointed at the image of the soldiers and said: ‘that’s a nice photograph.’ And I told her: ‘What nonsense.’ Part of the face is cut off one the right said, in the middle the nose protrudes, and on the left there’s only half a face… photographically speaking, this isn’t a good photo.”
But others thought different; the photo was widely reprinted — mostly due to the fact that Rubinger had previously agreed to give his negatives to the government in exchange for front-line access — and eventually, he relented. He put it on the cover of his autobiography, and in 2002, he re-staged it with three women to raise awareness for gender equality. In many ways, it was a fitting photo for Rubinger, whose photo career took off in 1954 after taking the photo of a Catholic nun searching for a hospice patient’s dentures which had fallen out the hospice’s window into Eastern Jerusalem, then Jordanian territory.
His spiked helmet glistened in the sun as he crossed Jaffa Gate astride a white stallion. On October 29, 1898, Kaiser Wilhelm II became the first German Emperor in 670 years to enter Jerusalem. Escorted by spike helmets, bearded Prussian and Turkish cavalry, and heralded under a large Prussian cross, the Kaiser seemed as if he was heading a new crusading army. He believed he was. The German settlers in the Holy Land greeted the imperial couple as modern Templars and the kaiser visited familiar crusader haunts from Constantinople to Beirut, inaugurated a church, and praised the spirit of the Templars.
The visit was frantically covered by a large contingent of journalists and photographers the kaiser brought along. As he visited the city’s Muslim, Christian, and Jewish communities and reviewed the honor guard under a gigantic fireworks in front of the new church he consecrated, it seemed — however briefly — that peaceful religious coexistence in the Holy Land was not beyond reach.
In fact, he came at the apex of the Ottoman peace, under which a significant degree of religious freedom was granted to non-Islamic faiths. In 1900, Christians and Jews combined made up 30 percent of the total population of the Ottoman Empire. Jewish communities thrived, especially in Baghdad (which German companies were trying to link Berlin with in an ambitious rail project. In fact, while the Kaiser’s visit was largely apolitical, he hoped to strengthen diplomatic connections with Constantinople for rail concessions). Wilhelm himself, for all his pompous penchant for Templars, was an Islamophile; he called himself ‘Hajji’ Wilhelm, and claimed he would be the Protector of Islam in a future Germanic Levant. (Punch lampooned him as answering to Saladin’s calls to save Crete from the ‘horrible’ British and French).
That dreamworld was soon to be swept away, first by the First World War and by the Scramble for Middle East that ensued afterwards. In the early 1900s, Christians made up 20% of the Middle East’s population. In 1970s and 80s, many left; today Christians make up no more than 5% of the population even as continuing conflicts in Egypt, Syria, and Lebanon dwindle this percentage even further.